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Acts 8:37 Can We Trust The New Testament?

As we finished Acts 8 last week, we came across Acts 8:37 which is either missing or bracketed in most of our English Bibles. Whether removed or bracketed, your bible will have a footnote explaining that some manuscripts don’t contain this verse. Using situations like this, some people claim that we cannot trust the New Testament because it has been copied so many times down through history that the original message has been lost. It is commonly put forth that there is no way that we can no for sure that the Bible we have in our hands today is what the Apostles actually wrote under the inspiration of the Holy Spirit. Sunday we are going to show that this assertion is demonstrably false. We will explain how the text of the New Testament has been transmitted to us and show some examples of how we can be assured of its accuracy. We will use Acts 8:37 as a test case and show you all the information the "scholars" use examine its history of transmission. And we will even look at a few manuscripts. 

I know this kind of presentation is a different than a normal Sunday for us. We are committed to expositing the Bible verse by verse and section by section through scriptural books. That is not going to change. The preaching of the word is the central element of the church’s worship. However, as we have come across Acts 8:37, this is a good time for us to back up and also examine God’s work in preserving and transmitting His word to us. We can have assurance (from the evidence) that what we preach from every Sunday, what we read from in our devotion time with God, and what we live by as the sole infallible rule of faith and practice for the church - is God’s word accurately transmitted through time from the pen of the Holy Spirit inspired apostles!

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Acts 8:26-40 The Witness Used By God

God providentially orchestrates a meeting between Philip and an Ethiopian Eunuch on a deserted road so that he might hear the gospel and be saved. In this we see God's care for one lost soul, God's providence in creating divine appointments for His witnesses, and the response of those given the Great commission. We are to be willing, prepared, and faithful witnesses

Acts 8:9-25 The Powerful Uncompromising Gospel

Acts has already shown us the power of the gospel of Jesus Christ going forth in Jerusalem. Last week in Acts 8, we saw the gospel going forth into Samaria in power because believers were scattered by the persecution which arose on the day Stephen was executed. As we continue in Acts 8:9-25, again we see the power of the gospel to overthrow all powers and authorities. All people worship. Even those who do not worship the one true God, worship something. And it is the gospel alone that conquers whatever rules over the hearts of mankind. For the people of Samaria, that place of prominent influence is taken by a magician named Simon. "They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” (Acts 8:10). But when the gospel comes through Phillip they turn to Christ. 

The power of the gospel is so profound that even Simon himself jumps on the bandwagon. Simon, however professes faith but does not posses faith. When Peter comes to Samaria, he tells Simon that he has no portion in the gospel because his "heart is not right before God" (Acts 8:21) and counsels him to repent and pray for forgiveness (v.22). Simon didn’t desire salvation or Jesus. Simon sought for more greatness and power as he offers to buy the gift of God with money. As we examine this section of Scripture, we see that the gospel is indeed the power of God unto salvation, and that power is uncompromising. It cannot be bargained for or merited. All people must come the God on His terms and by His word. 

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Acts 8:1-8 Scattered Evangelism

Persecution breaks out in Jerusalem and the Christians are scattered from the city. As Saul ravages the church, believers flee to the areas of Judea and Samaria - and everywhere they go, they evangelize and proclaim the name of Jesus. Through all the persecution and suffering, God is using His people to advance the kingdom and make disciples.

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Micah 5:1-7 He Shall Be Our Peace

Having paused our study in Acts in order to focus upon Christmas, this Sunday we will examine one of the most well-known prophecies of the Savior’s birth - Micah 5:1-7. When the wise men came from the east, asking Herod where the King of the Jews was to be born, it was this text that the chief priests quoted to show that the Messiah would be born in Bethlehem (See Matthew 2:1-6). Micah prophesied during a time of upheaval and fear in Israel. The Assyrians were conquering everything in their path and the people of Jerusalem were terrified that they would be next. Micah called the people to repent and turn to the Lord and he foretold the judgment that was coming. Yet in the midst of the doom and gloom, Micah also foretold a coming ruler - a Messiah who would be born in the tiny town of Bethlehem. He would be the shepherd of Israel and, Micah says, He will be their peace." Sunday we will examine how Jesus fulfills the prophetic picture that Micah puts forth. For those who seek peace, Jesus is the only answer. And that peace is what we celebrate in the coming of the Lord to Bethlehem. That peace is what the angels announced to the shepherds on that fateful night. That peace is our possession when we are united with Christ is salvation. For He shall be "our" peace - as Micah proclaims

Luke 1:46-55 My Soul Magnifies The Lord

As Christmas quickly approaches, we will pause our study in Acts for a few weeks in order to focus our hearts on celebrating the incarnation of our Savior. God the Son took on the nature of man and was born in the likeness of a servant so that we might be reconciled to the Triune God. This Sunday we will also be led in worship by the children as they sing praises to our God and recite Scriptures testifying to His nature. As you prepare your hearts for worship, take a moment and read Luke 1:46-55. This is the song Mary sings as her heart is filled with praise, knowing that God has given her the blessing of bearing the Messiah. Her song is often called "The Magnificat" because the first word in the Latin text is Magnifies. She says, "My soul magnifies the Lord" and then breaks into a psalm of worship, thanksgiving, and rejoicing in who God is and for what He has done. As we center our thoughts on the birth of Jesus, our hearts should magnify the Lord. We should stand in awe of the glorious salvation that the Lord has given to us. Let us prepare our hearts to come together in worship of our King this Sunday.

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Acts 7:54-60 The Makings Of A Martyr

This Sunday, we will finish Acts 7 and witness the execution of Stephen. This will most likely be our last sermon in Acts before Christmas. Stephen has been accused of blaspheming against God and against Moses. He has been taken before the Sanhedrin to answer the charges and throughout chapter 7, Stephen has taken the religious leaders on a trip through the history of God’s work among the Hebrews. He has shown that God’s presence with His people has not been confined to any land or temple throughout history. And when Stephen finally makes his point, he does so with a serrated edge. He calls them stiff necked and uncircumcised in heart. He tells them that their fathers had always persecuted those God sent to them and now they themselves have murdered the righteous one himself! (See 7:51-53).

But before Stephen can finish his sermon, he is interrupted by something amazing. God pulls back the veil and shows him that there is another court hearing Stephen’s testimony as he speaks. As Stephen marvels and announces what he sees, this will be the last straw in the minds of the Sanhedrin. This will lead to Stephen’s execution. But it is here that we see aspects of what it means to be a faithful witness for Christ. When we hear the reality of what Stephen is shown, the cost he is willing to pay, and the heart with which he prays as he dies, we see one who is like Christ having been transformed by His salvation and filled with His Spirit.

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Acts 7:1-53 God Doesn't Dwell In Houses Made With Hands

Stephen has been arrested and taken before the Sanhedrin, accused of blasphemy against Moses and against God. If you remember from chapter 6, witnesses came forward saying that Stephen spoke against "this holy place" (meaning the Temple) and he was changing the customs handed down from Moses. In the bulk of chapter 7, Stephen will explain himself before the High Priest, and this powerful sermon will culminate in his execution. I tried to break up Stephen’s sermon several different ways and preach through it over several Sundays, but Stephen’s sermon culminates in a specific point to which his entire speech leads. Unless we deal with his sermon as a whole, we might easily get lost in the weeds and miss the overall point Stephen is making. So, we will look at Acts 7:1-53 this Sunday.

Stephen’s sermon surveys the history of God’s presence, blessing, and work among the people of Israel. He starts with Abraham, moves through Joseph, Moses, The Tabernacle, David and Solomon. The Sanhedrin and the crowd already know this history. They know the stories Stephen relates by heart. The Jews were extremely proud of their history. So as we look at his sermon, we won’t get bogged down in the details of the Old Testament narrative Stephen relates. Instead, we will focus on WHY Stephen is relating these stories to the Jews who already knew them so well. Stephen will show that God’s presence has never been constrained to one place or one building, And in Jesus, He is Emmanuel - God with us. He also shows them that Israel has a long history of rejecting the deliverance of God and disobeying His law - which the Sanhedrin are now doing in rejecting Jesus. Read Acts 7:1-53 before Sunday and be ready to trace Stephen’s argument as we examine a very important exposition of God’s purposes throughout the whole of redemptive history.

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Acts 6:8-15 The Power Of A Single Witness

Last week in Acts 6, we saw the church adapt to the needs that growth brought. They came together and appointed seven men to oversee aspects of ministry in the Jerusalem church. Two of these men, Stephen and Phillip, will be the focus of the next few chapters in Acts. Through Stephen’s brief ministry, his testimony before the Sanhedrin, and his execution, God will propel the church out of Jerusalem to the nations. Although Stephen’s life will be cut short, it would be hard to find one who is more powerfully used by God for His kingdom. Sunday as we read Acts 6:8-15, we will acquaint ourselves with Stephen’s character and his ministry. He stands as an example for the church of one who is full of faith, grace, and the Holy Spirit. He demonstrates the character of one who draws strength from the presence of the Lord which is how he can face false accusations and martyrdom with peace and forgiveness for his murderers. Not only does his testimony and death propel the church outward, but they also have a profound effect on a man named Saul of Tarsus. His relatively short life shows us the power of a single witness wholly surrendered to Christ. No matter what the circumstances or the brevity of life, a single witness full of grace and power from the presence of Christ will resound throughout eternity.

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Acts 6:1-7 Anatomy Of A Growing Church

In the first five chapters of Acts, we have seen the church overcome many different attacks. Persecution from the religious leaders has increased as the disciples have been arrested, threatened, and beaten for teaching in the name of Jesus. We will see that continue in the coming chapters. The church has also been attacked from inside as Satan filled the heart of Ananias and Sapphira to lie to the Holy Spirit in an attempt to corrupt the church. But despite all the attempts to silence the church, chapter five ends by saying the apostles continued to teach in the temple and from house to house. By the power of the Holy Spirit, the church continued to grow despite the obstacles.

In chapter 6:1-7, it is that exponential growth that raises another obstacle the church must overcome. The issue this growing church faces is one of division and distraction. Both are serious threats to this new community striving for the gospel of Jesus Christ. Because the number of disciples has increased so much, the church must now adapt to more efficiently engage in the ministry to which God has called them. The anatomy of this growing church is one is willing to reorganize and change to follow the ministry needs to which God is calling them, yet to do so without sacrificing the centrality of the message of the gospel and the ministry of the word of God. It is a church that raises up leaders from among it as they all strive together, united in love, to obey every facet of the mission of Christ.

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Back To Bethel - Genesis 28; 35; John 1

as we strive to be faithful to our calling and our mission, we cannot sacrifice our focus on our foundation - the source of our peace, our strength, and our passion in following Jesus - the gospel. The gospel the sinners entrance into relationship with God and it is the foundation of the believer’s faithful walk with Christ. We have been given everything in Christ...and as we engage in Jesus’ commission, we must continually preach this gospel to ourselves and fight to believe it in every situation. Jesus is better than all other things.

Acts 5:17-42 Radical Obedience of His Witnesses

Jesus gave the church her marching orders. The body of Christ is commanded to make disciples of all nations. This involves many several different things, but at its core we are called to be witnesses for Jesus. Disciples are to be His witnesses to the lost as we evangelize and to each other as we strengthen one another through discipleship. And whenever the church is "on mission," faithfully carrying out the will and word of our Lord, there will always be opposition. This is a theme we have seen repeated in the book of Acts. There is opposition from inside, shown in the previous account of Ananias and Sapphira, and there is always opposition from the world outside. Persecution and opposition from religious leaders surfaces again in Acts 5:17-42. Yet as the Apostles are arrested again, and beaten this time, we see what radical obedience to Christ looks like...and what it costs.

As we examine this text, we find that the call to be His witnesses is not without risks and consequences. But ultimately we find that Jesus is better. Jesus is better than our comfort, our ease, our safety. Jesus is better than anything we could hope to gain by running from His calling. When our hearts desire Him more than all things, we obey His command despite the risk - despite the consequences - Not because we are strong but because our hearts have been changed to love Him over anything we might lose in this world.

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